History of Bhakti

Scholarly consensus sees bhakti as a post-Vedic movement that developed primarily during the era of Indian epic poetry. The Bhagavad Gita is the first text to explicitly use the word "bhakti" to designate a religious path, using it as a term for one of three possible religious approaches. The Bhagavata Purana develops the idea more elaborately, while the Shvetashvatara Upanishad evidences a fully developed Shiva-bhakti (devotion to Shiva) and signs of guru-bhakti. An early sutra by Pāṇini (c. 5th century BCE) is considered by some scholars as the first appearance of the concept of bhakti, where the word "vun" may refer to bhakti toward "Vasudevarjunabhya" (with implied reference to Krishna Vasudeva).[29] Other scholars question this interpretation.

The Bhakti Movement was a rapid growth of bhakti beginning in Tamil Nadu in Southern India with the Saiva Nayanars (4th-10th century CE) and the Vaisnava Alvars (3rd-9th century CE) who spread bhakti poetry and devotion throughout India by the 12th-18th century CE. The Alvars ("those immersed in God") were Vaishnava poet-saints who wandered from temple to temple singing the praises of Vishnu. They established temple sites (Srirangam is one) and converted many people to Vaishnavism. Their poems were collected in the 10th century as the Four Thousand Divine Compositions also referred to as Dravida Veda or Alwar Arulicheyalgal or Divya Prabhandham, which became an influential scripture for the Vaishnavas. The Alwars and Nayanmars were instrumental in propagating the Bhakti tradition. For the first time, Bagwan or God reached the masses and the masses were able to associate themselves with the religion. Another significant thing was that the Alwars and Naynmars came from various background and castes including that of the Sudras (working class). The Bhagavata Purana's references to the South Indian Alvar saints, along with its emphasis on a more emotional bhakti, have led many scholars to give it South Indian origins, though there is no definitive evidence of this.

Like the Alvars the Saiva Nayanar poets softened the distinctions of caste and gender. The Tirumurai, a compilation of hymns by sixty-three Nayanar poets, is still of great importance in South India. Hymns by three of the most prominent poets, Appar (7th century CE), Campantar (7th century) and Cuntarar (9th century), were compiled into the Tevaram, the first volumes of the Tirumurai. The poets' itinerant lifestyle helped create temple and pilgrimage sites and spread devotion to Shiva. Early Tamil-Siva bhakti poets quoted the Black Yajurveda specifically.

By the 12th to 18th centuries, the bhakti movement had spread to all regions and languages of India. Bhakti poetry and attitudes began to color many aspects of Hindu culture, religious and secular, and became an integral part of Indian society. Prominent bhakti poets such as Ravidas, eknath and Kabir wrote against the hierarchy of caste.It extended its influence to Sufism, Sikhism,Christianity, and Jainism. Bhakti offered the possibility of religious experience by anyone, anywhere, at any time.